COMMUNISM AND CHRISTIANITY: REVOLTS AGAINST NATURE

S

Sophia

Guest
http://www.skadi.net/forum/showthread.php?t=253

COMMUNISM AND CHRISTIANITY:

REVOLTS AGAINST NATURE


The very doctrines of National Socialism and Christianity are antithetical.

Christianity was held to be the forerunner of Bolshevism,

and both were revolts against Nature herself,

with the J*ws to be behind each.

Bormann records Hitler as stating :

<span style='color:blue'>"Christianity is a religion against natural law,
<b
>a protest against nature.

taken to its logical extreme,

Christianity would mean the systematic cultivation

of the human failure.

"Pure Christianity- the Christianity of the catacombs-<b
r>
is concerned with translating the Christian doctrine into fact.

It leads quite simply to the annihilation of mankind.

It is merely wholehearted Bolshevism

under a tinsel of met
aphysics.

"The heaviest blow that ever struck humanity
was the coming of Christianity.

Bolshevism is Christianity
 
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http://www.skadi.net/forum/showthread.php?t=253

Hitler states:</span>

<span style=\'color:blue\'>"To deserve its place in history

our people must be above all a people of warriors.

This implies both privileges and obligations,

the obligation of submitting to a most vigorous upbringing

and the privilege of the healthy enjoyment of life.

If a German soldier is expected to be ready to sacrifice his life with demur,

then he is entitled to love freely and without restric
tion.

In life, love and battle go hand in hand,

and the inhibited little bourgeois must be content

with the crumbs which remain.

But if the warrior is to kept in fighting trim,

he must not be pestered with religious prec
epts

which ordain abstinence of the flesh.

A healthy-minded man simply smiles

when a Saint of the Church
like St. Anthony

bids him eschew the greatest joy that life has to give,

and offers him the solace of self-mortification and castigation in its place."


:sun: :Swastika2:
 
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Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the J*w, I am fighting for the work of the Lord.

Adolf Hitler - Mein Kampf Chapter 2 p. 65 Last Sentence...

Anyone who dares to lay hands on the highest image of the Lord commits sacrilege against the benevolent creator of this miracle and contributes to the expulsion from paradise.

Adolf Hitler - Mein Kampf Volume 2 chapter 1 p. 383

The folkish-minded man, in particular, has the sacred duty, each in his own denomination, of making people stop just talking superficially of God's will, and actually fulfill God's wi
l, and not let God's word be desecrated. For God's will gave men their form, their essence and their abilities. Anyone who destroys His work is declaring war on the Lord's creation, the divine will.


Adolf Hitler - Mein Kampf Volume
2 chapter 10 p. 562


For this, to be sure, from the child's primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission, until the timorous prayer of our present parlor patriots: 'Lord, make us free!' is transformed in the brain of the smallest boy into the burning plea: 'Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!'

Adolf Hitler - Mein Kampf Volume 2 Chapter 13 p. 632-633

" am now as before a Catholic and will always remain so.

Adolf Hitler, from John Toland p. 507. <b
r>
My feeling as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded only by a few followers, recognized these J*ws for what they were and summon
ed men to fight against them and who, Go
d's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders. How terrific was his fight against the J*wish poison. Today, after two thousand years, with deepest emotion I recognize more profoundly than ever before the fact that it was for this that He had to shed his blood upon the Cross. As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice. And as a man I have the duty to see to it that human society does not suffer the same catastrophic collapse as did the civilization of the ancie
nt world some two thousand years ago --a civilization which was driven to its ruin through this same J*wish people.

Then indeed when Rome collapsed there were endless streams of new German bands flowing
into the Empire from the North; but,
if Germany collapses today, who is there to come after us? German blood upon this earth is on the way to gradual exhaustion unless we pull ourselves together and make ourselves free!

And if there is anything which could demonstrate that we are acting rightly, it is the distress that daily grows. For as a Christian I have also a duty to my own people. And when I look on my people I see them work and work and toil and labor, and at the end of the week they have only for their wages wretchedness and misery. When I go out in the morning and see these men standing in their queues and look into their pinched faces, then I believe I would be no Christian, but a very devil, if I felt no pity for them, if I did not, as did our Lord two thousand years ago, turn ag
ainst those by whom today this poor people are plundered and exploited.

Adolf Hitler, in a speech delivered at Munich, April 12, 1922; from Norman H. Baynes, ed., The Speeches of Adolf Hitler: Ap
ril 1922-August 1939, Vol. 1, New York
: Oxford University Press, 1942, pp. 19-20.


" may not be a light of the church, a pulpiteer, but deep down I am a pious man, and believe that whoever fights bravely in defense of the natural laws framed by God and never capitulates will never be deserted by the Lawgiver, but will, in the end, receive the blessings of Providence.

Adolf Hitler, in a speech delivered on July 5, 1944; from Charles Bracelen Flood, Hitler: The Path to Power, Boston, Mass: Houghton Mifflin Company, 1989, p. 208.

" say: my Christian feeling tells me that my lord and savior is a warrior. It calls my attention to the man who, lonely and surrounded by only a few supporters, recognized what they [the J*ws] were, and called for a battle against them, and who, by Go
d, was not the greatest sufferer, but the greatest warrior. . .

As a human being it is my duty to see to it that humanity will not suffer the same catastrophic collapse as did that old civilizat
ion two thousand years ago, a civilization
which was driven to its ruin by the J*ws. . . I am convinced that I am really a devil and not a Christian if I do not feel compassion and do not wage war, as Christ did two thousand years ago, against those who are steeling and exploiting these poverty-stricken people.

Two thousand years ago a man was similarly denounced by this particular race which today denounces and blasphememes all over the place. . . That man was dragged before a court and they said: he is arousing the people! So he, too, was an agitator!

Adolf Hitler, in a speech delivered on April 12, 1922; from Charles Bracelen Flood, Hitler: The Path to Power, Boston, Mass: Houghton Mifflin Company, 1989, pp. 261-262.

And now StaatsprÃÆ’ ÃƒÆ’”�Å¡¤sident Bolz says that Christianity
and the Catholic faith are threatened by us. And to that charge I can answer: In the first place it is Christians and not international atheists who now stand at the head of Germany. I do not merely
talk of Christianity, no, I also profess t
hat I will never ally myself with the parties which destroy Christianity. If many wish today to take threatened Christianity under their protection, where, I would ask, was Christianity for them in these fourteen years when they went arm in arm with atheism? No, never and at no time was greater internal damage done to Christianity than in these fourteen years when a party, theoretically Christian, sat with those who denied God in one and the same Government.

Adolf Hitler, in a speech delivered at Stuttgart, February 15, 1933
 
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The big schism is religion...
from White Will

Once again, you've nailed the obvious.... We will be an exclusively Aryan movement, based on the alarming, near desperate reality of our unique phenotype's habitat degradation and succession by competing sub-species. We rational racists understand our place on our planet -- the real world, the only place White man has ever lived -- and as a recognized identifiable race of man that's worth preserving we will not be denied our perogative and Nature's imperative to organize naturally and militantly, if necessary, to preserve our precious gene pool and necessary habitat/living space. For those who actually have both
red to get beyond the J*w's big lies to try and understand Mr. Hitler's Nature-based, race-centered idea and see the obvious successes of the glorious Pan-German Reich (a good model for a Pan-Aryan
movement, BTW), that merely translates to
"blood and soil," or "Folk and Fatherland" -- and the naming of the enemy to Aryan man: the J*w.

Then we have alternative Xian patriot movement. The justification for why Gentiles should fight the J*w is straight from the J*wish Book of Fables. They insanely close their eyes, get on their knees, clutching their silly mustard seed, and have one-way conversations with their imaginary J*wish tribal god, Yahweh; they worship his mythical J*wish bastard of a son, and believe that the White man's reward is not here on earth and that our only afterlife is through future generations of our people, but in the J*w's nonexistent happy place: "heaven." They feed us stiff-necked cynical empiricists this line of sh*t with a straight f
ace, then add that the Pale "King of the J*ws," Jaysus was/still is Aryan and that it is we "Adamic people," the only ones with the ability to blush, who are the real J*ws. These peo
ple will need a couple of years in reeducation camps to get their heads screwed on right.

.... TH
AT is the BIG SCHISM. Will we be the noble Aryan or the "real J*w?" Will we continue to be the prey, or will we revert to our natural position in the food chain as predator? Which would the J*w rather we be? Why does the J*w hate Mr. Hitler so? Why do otherwise smart WN's still parrot the J*w line against the greatest fighter of J*wish Bolshevism/materialism/egalitarianism in history? Why do they "believe in" a dead pacifist J*w on a stick rather than in something more natural and harmonious with their racial character? We know the answers to these questions, if they do not.

Bottom line: these superstitious, gullible X-lovers can NOT be allowed to lead our people by defining ou
r existence and our identity with their ancient J*wish documents, using J*wish pseudohistory from the Levant. Like you say, this fundamental divide is undeniably obvious to the critical thinking man
and it thereby defines the internal struggle for leadership of the White resistance movement in a nutshell.

"Never believe a
Xian preacher. Any man who will lie to himself will certainly lie to you." -Bernhardt Klassen
 
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http://www.magister.msk.ru/library/politica/hitla002.htm

Chapter Six:

In watching the course of political events I was always struck
by the active part which propaganda played in them.

I saw that it was an instrument, which the Marxist Socialists knew how
to handle in a masterly way and how to put it to practical uses.

Thus I soon came to realize that the right use of propaganda
was an art in itself and that this art was practically unknown to
our bourgeois parties.

The Christian-Socialist Party alone, especially in Lueger's time,
s
owed a certain efficiency in the employment of this instrument
and owed much of their success to it.

It was during the War, however, that we had the best chance
of estimating the tremendous results whic
h could be obtained
by a propagandist system properly carried out.

Here again
, unfortunately, everything was left to the other side,
the work done on our side being worse than insignificant.

It was the total failure of the whole German system of information -
a failure which was perfectly obvious to every soldier -
that urged me to consider the problem of propaganda
in a comprehensive way.

I had ample opportunity to learn a practical lesson in this matter;
for unfortunately it was only too well taught us by the enemy.

The lack on our side was exploited by the enemy
in such an efficient manner that one could say it showed itself
as a real work of genius.

In that propaganda carried on by the enemy
I found admirable sources

of instruction.
The lesson to be learned from this had unfortunately
no attraction for the geniuses on our own side.
They were simply above all such things,
too clever to accept any teaching.<b
r> Anyhow they did not honestly wish to learn anything.

Had we any propaganda at all ?

Alas, I can reply only in the nega
tive.

All that was undertaken in this direction
was so utterly inadequate and misconceived
from the very beginning that not only did it prove useless
but at times harmful.

In substance it was insufficient. Psychologically it was all wrong.

Anybody who had carefully investigated the German propaganda
must have formed that judgment of it.
Our people did not seem to be clear even
about the primary question itself:

Whether propaganda is a means or an end?

Propaganda is a means and must, therefore, be judged in relation
to the end it is intended to serve.

It must be organized in such a way
a
s to be capable of attaining its objective.

And, as it is quite clear that the importance of the objective
may vary from the standpoint of general necessity,
the essential internal character of
the propaganda
must vary accordingly.

The cause for which we fought during the War
was the noblest and highest that man could strive for.

We were fighting for the freedom a
nd independence of our country,
for the security of our future welfare and the honour of the nation.

Despite all views to the contrary, this honour does actually exist,
or rather it will have to exist; for a nation without honour
will sooner or later lose its freedom and independence.

This is in accordance with the ruling of a higher justice,
for a generation of poltroons is not entitled to freedom.
He who would be a slave cannot have honour;
for such honour would soon become an object of general scorn.

Germany was waging war for its very existence.
The purpos
e of its war propaganda should have been to strengthen
the fighting spirit in that struggle and help it to victory.

But when nations are fighting for their existence on this earth,
when the
question of 'to be or not to be'
has to be answered,

then all humane and ÃÆ’ ÃƒÆ’”�Å¡¦sthetic
considerations must be set aside;


for these ideals do not exist of themselves somewhere in the air
but are t
he product of man's creative imagination and disappear
when he disappears.

Nature knows nothing of them
Moreover, they are characteristic of only a small number of nations,
or rather of races,
and their value depends on the measure in which they spring
from the racial feeling of the latter.

Humane and ÃÆ’ ÃƒÆ’”�Å¡¦sthetic ideals will disappear from the inhabited earth
when those races disappear which are the creators
and standard-bearers of them.


Al
l such ideals are only of secondary importance
when a nation is struggling for its existence.

They must be prevented from entering into the struggle
the moment they threaten to weaken th
e stamina
of the nation that is waging war.
That is always the only visible effect whereby their place
in the struggle is to be judged.


In regard to the part played by humane feeling,
Moltke stated that in time of war the essential thing
is to get a decision as quickly as possible
and that the mo
st ruthless methods of fighting
are at the same time the most humane.

When people attempt to answer this reasoning
by highfalutin talk about ÃÆ’ ÃƒÆ’”�Å¡¦sthetics, etc.,
only one answer can be given.
It is that the vital questions involved in the struggle of a nation
for its existence must not be subordinated
to any ÃÆ’ ÃƒÆ’”�Å¡¦sthetic considerations.

The yoke of slavery is and always will remain
the most unpleasant experience that mankind can endure.
<b
r> Do the Schwabing 12) decadents look upon Germany's
lot to-day as 'aesthetic'?

Of course, one doesn't discuss such a question with the J*ws,
because they are the modern
inventors of this cultural perfume.

Their very existence is an incarnate denial of the beauty
of God's image in His creation.

Since these ideas of what is beautiful and humane
have no place in warfare, they are not to be used
as standards of war propaganda.

During the War, propaganda was a means to an end.

And this end was the
struggle for existence of the German nation.

Propaganda, therefore, should have been regarded
from the standpoint of its utility for that purpose.

The most cruel weapons were then the most humane,
provided they helped towards a speedier decision;
and only those methods were good and beautiful
which helped towards securing the dignity and freedom of the nation.

Such wa
s the only possible attitude to adopt
towards war propaganda in the life-or-death struggle.

If those in what are called positions of authority
had realized this there would have been
no uncertainty
about the form and employment of war propaganda as a weapon;
for it is nothing but a weapon, and indeed a most terrifying weapon
in the hands of those who know how to use it.

The second question of decisive importance is this:

To whom should propaganda be made to appeal?
<span style='color:blue'>
To the educated intellectual classes?

Or to the less intellectual?

And so this product o
f ours was not only
worthless but detrimental.


No matter what an amount of talent employed in the organization
of propaganda,
it will have no result if due account is not taken
of these fundamental principles.

Propaganda must be limited to a few simple themes
and these must be represented again and again.
Here, as in innumerable other cases,
perseverance is the first and most important condition of success.

Particularly in the field of propaganda,

placid ÃÆ’ ÃƒÆ’”�Å¡¦sthetes and blase intellectuals

should never be allowed to take the lead.

The former would readily tr
ansform the impressive character
of real propaganda into something suitable
only for literary tea parties.

As to the second class of p
eople, one must always beware of this pest;

for, in consequence of their insensibility
to normal impressions,
they are constantly seeking new excitements.

Such people grow sick and tired of everything.

They always long for change and will always be in
capable
of putting themselves in the position of picturing the wants
of their less callous fellow-creatures
in their immediate neighbourhood,
let alone trying to understand them.

The blase intellectuals are always the first to criticize propaganda,
or rather its message,
because this appears to them to be outmoded and trivial.

They are always looking for something new,

always yearning for change;
and thus they become the mortal enemies of every effort
that may be made to influence the masses in an effective way.

The momen
t the organization and message
of a propagandist movement
begins to be orientated according to their tastes it
becomes incoherent and
scattered.

It is not the purpose of propaganda to create a series of alterations
in sentiment with a view to pleasing these blase gentry.

Its chief function is to convince the masses,
whose slowness of understanding needs to be given time in order
that they may absorb information;
and only constant repe
tition will finally succeed in imprinting
an idea on the memory of the crowd.

Every change that is made in the subject
of a propagandist message
must always emphasize the same conclusion.

The leading slogan must of course be illustrated in many ways
and from several angles, but in the end one must always return
to the assertion of the same formula.

In this way alone can propaganda be consistent
and dynamic in its effects.

Only by following these general lines and sticking to them s
teadfastly,
with uniform and concise emphasis, can final success be reached.

Then one will be rewarded by the surprising and almos
t incredible
results that such a persistent policy secures.

The success of any advertisement,
whether of a business or political nature,
depends on the consistency and perseverance
with which it is employed.

In this respect also the propaganda organized by our enemies
set us an excellent example.

It confined itself to a few themes, which were m
eant
exclusively for mass consumption,
and it repeated these themes with untiring perseverance.

Once these fundamental themes and the manner of placing them
before the world were recognized as effective,
they adhered to them without the slightest alteration
for the whole duration of the War.
At first all of it appeared to be idiotic in its impudent assertiveness.

Later on it was looked upon as disturbing,
but finally it was believed.

Bu
t in England they came to understand something further:
namely, that the possibility of success in the use of this
spiritual weapo
n consists in the mass employment of it
, and that when employed in this way it brings full returns
for the large expenses incurred.

In England propaganda was regarded as a weapon of the first order,
whereas with us it represented the last hope of a livelihood
for our unemployed politicians and a snug job for shirkers
of the modest hero type.

Taken all in all, its results were negative.

*******
***********************************

Mein Kampf, Adolph Hitler
 
http://pyramidprophecy.net/88%20Precepts.htm





57. Propaganda is a legitimate and necessary weapon in any struggle.

The elements of successful propaganda are:

simplicity,
emotion,
repetition,
and brevity.

Also, since men believe what they want to believe,

and since they want to believe that which they perceive

as beneficial to themselves, then successful propaganda

must appeal to the perceived self-interest of those

to whom it is disseminated.

58. Tyrannies teach what to think;
free men lea
n how to think.


59. Beware of men who increase their wealth by the use of words.

Particularly beware of the lawyers

or priests who deny Natural Law.<
/span>

60. The patriot, being led to the inquisition's dungeons
or the executioner's axe will be condemned the loudest
by his former
friends and allies;
for thus they seek to escape the same fate.

<span style='color:blue'>61. <span style='font-size:14pt;line-height:100%'>The sweet Goddess of Peace

lives only under the protective arm

of the ready God of War.[/
SIZE]

62. The organic founding Law of a Nation must state

with unmistakable and irrevocable specificity

the identity of the homogeneous racial,

cultural group for whose welfare it was formed,

and that the continued existence of the Nation

is singularly for all time for the welfare of that specific group only.

63. That race or culture wh
ich lets others influence

or control any of the following will perish:

1) organs of information

2) educational institutions

3) religious institutions

4) political offices


5) creation of their money

6) judicial institutions

7) cultural institutions

8) economic life

64. Just Laws require little explanation.

Their meaning is irrevocable in simplicity and specificit
y.

65. Men's emotions are stirred far more effectively

by the spoken word than by the written word.

This is why a ruling tyranny will react more violently

to gatherings of dissenters than to books or pamphlets.

66. The organic founding Law of the Nation,

or any law, is exactly as pertinent as the will and power to enforce it.

67. An unarmed or non-militant People will be enslaved.</span>

68. Some say the pen is more powerful than the sword.
Perhaps so.

<span style='font-s
ize:14pt;line-height:100%'>Yet, the word without the sword has no authority</span>.

69. Tyrannies are usually built step by step

and disguised by noble rhetoric.

70. <span style='font-size:14pt;lin
e-height:100%'>The difference between a terrorist and a patriot

is control of the press.</span>

71. The judgments of the guardians, the leaders,

must be true to Natural Law and tempered by reason.

Organized religions are NOT reason.
 
30

http://pyramidprophecy.net/88%20Precepts.htm





57. Propaganda is a legitimate and necessary weapon in any struggle.

The elements of successful propaganda are:

simplicity,
emotion,
repetition,
and brevity.

Also, since men believe what they want to believe,

and since they want to believe that which they perceive

as beneficial to themselves, then successful propaganda

must appeal to the perceived self-interest of those

to whom it is disseminated.

58. Tyrannies teach what to think;
free men lea
n how to think.


59. Beware of men who increase their wealth by the use of words.

Particularly beware of the lawyers

or priests who deny Natural Law.<
/span>

60. The patriot, being led to the inquisition's dungeons
or the executioner's axe will be condemned the loudest
by his
former friends and allies;
for thus they seek to escape the same fate.

<span style='color:blue'>61. Yet, the word without the sword has no authority
.

69. Tyrannies are usually built step by step

and disguised by noble rhetoric.

70. <span style=\'font-size:14pt;lin
e-height:100%\'>The difference between a terrorist and a patriot

is control of the press.


71. The judgments of the guardians, the leaders,

must be true to Natural Law and tempered by reason.

Organized religions are NOT reason.
 
http://www.ety.com/berlin/ford1.htm

THE CHURCHES AND J*wRY

The last place the uninstructed observer

would look for traces

of J*wish influence is in the Christian Church,

yet if he fails to look there he will miss much.

If the libraries of our theological seminaries

were equipped with complete files of J*wish literary effort

during recent decades, and if the theological students

were required to read these J*wish utterances ,

there would be less silly talk and
ewer "easy marks"

for J*wish propaganda in the American pulpit.

For the next 25 years every theological seminary

should support a chair for the study of Modern J*wish influence

<span style='fo
nt-size:14pt;line-height:100%'>and the Protocols</span>.

The fiction, that the J*ws are an Old Testament people faithful

to the Mosaic Law, would then
be exploded,

and timid Christians would no longer superstitiously hesitate

to speak the truth about them because

of that sadly misinterpreted text:

"I will bless them that bless thee, and curse him that curseth thee."

There is a mission for the pulpit to liberate the Church

from what the New Testament Scriptures

call "the fear of the J*ws."

The pulpit has also the mission of liberating the Church

from the error that Judah and Israel are synonymous.

The reading of the Scriptures which confuse the tribe o
f Judah

with Israel, and which interpret every mention of Israel

as signifying the J*ws, is at the root of more than one-half the

confusion and division traceable in Christian doctrinal statements.

The J*ws are
NOT "The Chosen People,"

though practically the entire Church has succumbed

to the propaganda which declares them to be so.

The J*wish tinge of thought has of late years overspread

many Christian statements, and the uninstr
ucted clergy

have proved more and more amenable to J*wish suggestion.

The flaccid condition of the Church, so much deplored
by spokesmen who had regard for her inner life,

was brought about not by "science,"

not by "scholarship,"
not by the "increase of light and learning"-

for none of these things are antagonistic even to incomplete
statements of truth-

but by J*wish-German Higher Criticism.

The defenders of t
he faith have fought long and valiantly

against the inroads made by the so-called Higher Criticism

, but were sadly incapacitated in their defense,

because they did not see that its origin

and purpose were J*wish
.

It was not Christian; it was not German;

it was J*wish.


It is perfectly in keeping with the J*wish World Program

that this destructive influence should be sent out under J*wish auspices,

and it is perfectly in keeping with non-J*wish trustfulness

to accept the thing without looking at its source.


The Church is now victim of a second attack against her,

in the rampant Socialism and Sovietism that have been thrust

upon her in the name of flabby and unmoral theories of "brotherhood"

and in an appeal to her "fairness."

The church has been made to believe that she is a forum
for discussion and not a high plac
e for annunciation.

J*ws have actually invaded,
in person and in program, hundreds of American churches,

with their subversive and impossible social ideals,

and at last became so cocksure of their domination

of the situation that they were met with the inevitable check.

Clergymen ought to know that seven-eights

of the economic mush they speak from the pulpit

is prepared by J*wish professors of political economy
and revolutionary leaders.

They should be informed that economic thought

has been so completely Judaized

by means of a deliberate and masterly plan of camouflaged propaganda,

that the mass-thought of the crowd

(which i
s the thought mostly echoed in "popular" pulpits and editorials)

is more J*wish than J*wry itself holds.

The J*w has got hold of the Church in doctrine,

in liberalism, so-called, and in the feverish and feeble sociological
diversions of m
any classes.

If there is any place where a straight study of the J*wish Question

should be made it is in the modern Church
which is unconsciously giving allegiance to a mass of J*wish propaganda.

It is not reaction
that is counselled here;

it is progress along constructive paths, the paths of our forefathers,

the Anglo-Saxons, who have to this day been the World-Builders,

the Makers of cities and commerce and continents;

and not the J*ws who have never been builders or pioneers,

who have never peopled the wilderness,

but who move in upon the labors of other men.


They are not to be blamed for not being Builders or Pioneers,

perhaps; they are to be blamed for claiming all the right
s of pioneers;

<span style='font-size:14pt;line-height:100%'>but even then, perhaps, their blame ought not to be so great <b
r>
as the blame that rests upon the sons of the Anglo-Saxons

for rejecting the straightforward Building of their fathers,

and taking up with the doubtful ideas of Judah.</span>

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~



against the inroads made by the so-called Higher Criticism

, but were sadly incapacitated in their defense,

because they did not see that its origin

and purpose were J*wish.


What Ford and the followers of xianity

fail to see is the ORIGIN of the GREAT LIE.

xian religion is an invention of a J*w named Saul

All the myths surrounding an innocous rabbi who was much
<
br>eclipsed by John the baptizer and Apollonius the Healer,

were not even mentioned in texts of his time

and were later gathered

into an agenda by Saul as a tool convert Gentiles.

Al
l his stories of jesus were take
n from other entities

who came thousands of years before

and were all made part of the myths that Saul attributed to Jesus.

The GREAT LIE is the incredible PROPAGANDA

that Saul trapised about all the ARYAN nations

( NOT THOSE WHICH WERE ALREADY judiac)

proselytizig in his attempt to spread judiasism

under a new name " xianity ", and all of his zealous

converting of GENTILES to the J*w mind

was done 70 years after the death of the,

until then

OBSCURE rabbi who was curcified according

to the J*wish method which

was very different from the Roman method.



Anyone can take a long dead teacher

and drum up a myth to promote an agenda.

Given the PR machine of the J*ws it would be

even easier today if we had a deciever

like Saul the RABID PHARISEE ( RIGIDLY ORTHODOX)
<b
r>to do the preaching about a long dead desert boy

who probably meant well but was too fanatica
l for

the Pharisees to allow to run wild talking

some radical babble

against the Pharisees.

The Pharisees are the ancestors

of todays HASIDIM.

They are the women haters

who make their women shave their heads

and wont touch any woman, even a wife,

and cover her with a sheet with a hole in the middle

before mounting her to copulate as

ALL WOMEN are defiled and

must not be touched by a J*w.

( for a visual scenario of this travesty against women

get a copy of a movie from about 1990

called "Like Water for Chocolate&
quot; .

It has an explicit scene of the covering

of his wife with the sheet before mounting her

tho the actual act is in shadow )

These same J*ws own most of the sex industry

and porn industry

and are the most f
requent clients of sex for view

or other sex on stage

or private facilities like hooter clubs

for lap dancing and other exercises.

Wherever WOMEN are denigrated

the J*w
is behind it,

even in the xian orders to make women

breeders and servants to men !

A JUDIAC ABOMINATION AGAINST WOMEN !


Dont touch a woman

but use them for "GETTING " money

or orgasms.

Saul is the FATHER of xianity ;

he took many ancient teachings
into his new religion so as to make GENTILES

swallow it w
hole hook.

The ancient teachings of xianity are those of the

PEOPLE we were as GENTILES and PAGANS

before the J*ws took over .

Just as they took all our festivals and turned

their meanings to empty advertising slogans

so they took our original
tenents and claimed them as xian.

Saul and his xian cohorts even invented a

Ten Commandments which is a copy

of ancient Mithraic , Egyptian and Aryan spiritual guides.

Get back to basics and let go of the J*w mind !

Turn off the TV stop reading papers

and surf the web for a variety of news sources.

Eliminate the J*w mind c
ontrol from every

aspect of your life as much as possible;

Watch your thinking become clearer.

Where ever possible ;

learn a new trade that

does not partake of the J*w system.

Form local GENTILE schools that are not open

to J*ws or J*w trained
teachers.

AND

make them TOTALLY secular.

Relearn that the DIETIES are part

of everyones psyche and are not some

god in the clouds

who is judgemental and avaricious ,

and has a "chosen people",

but all dieties are part of who each of us is

in our WHOLENESS
.


No one being or thing is to be worshipped


except the NATURAL order

that creates us and the firmament .

The "WAY IT IS"

the " NATURAL WAY"

"NATURE in action is CREATOR"

and is not male OR female

but

male and female

equaly sacred.

And NATURE is a NAZI !
 
No one being or thing is to be worshipped
except the NATURAL order that creates us and the firmament .

Why does the Natural order require worship?
Isn't this anthropomorphizing NATURE, saying that it needs worship?
Why not just live your life and forget about religion?
 
Why not allow that there is a GRAND PLAN

to all of CREATION and it is a formula

that is a living entity that we call

NATURE

or THE WAY

Since it is already perfect therefore

we being part of it ,

must seek its MYSTERY,

which is our own DIVINITY

as belonging to the

WHOLE of THE WAY.

Our WORSHIP of it is to see how we can

become as ONE with it .

Or the REALIZING of our own perfection

by honoring our own ethical standards

and not some x-church or rabbi/mullah.

Just SELF as GOD.

Living up to t
at standard is WORSHIP.

HONORING ones own ethics is WORSHIP..

CONTACTING ONES CORE BEING IS WORSHIP.

Seeing the DIVINE NATURE of a tree or

waterfall or butterfly is WORSHIP.

If one has no inner standards one is


bereft of understanding as you seem to be,

and lost in the miasma of J*w insanity,

or soulessness.

If you just
want to live your life without an

INNER searching no one is telling you otherwise.

CHOICE.

you have asked me these sort of questions many times

and made fun of my answers.

There is no reason to rehash old discourse

that leads nowhere.

Go and live your life as you see fit.

CHOICE.

Most GENTILE people are born with

the need to seek that higher power

or belongingness to the WHOLE.

Some few never feel that need.

That need is what makes people gullible

to the priests and ministers and rabbis.

That need can only be met by going WITHIN

to ones CORE or the SOURCE of our

connection to the WHOLE.

CHOICE.

With all the links I sent u in answer to

these endless questions

by now you should have got it.

As I re
member you were still criticizing

every writer except Neitze

and belittling all beliefs that were not

MATERIAL/j ewish.

You want laboratory proof of everything

or you scoff at its possibility.

Ho
w very J*wish !

I am truly sorry for your delimma

and I have given you many articles

and links to help you with your sense of loss.

That none of it was a help to you is a sad situation.

I dont feel any need to continue with hearing

all your denials , critical comments and

denigrations of any article or writer I have sent.

Since nothing any writer I
sent you was of satisfaction to you

please ask another or seek elsewhere.

Obviously after all those dozens of emails

that put down every word of mine or

any other I sent it is simply not possible

for any of my philosophy to be of a help to you,

tho I notice you do seek every link I have s
ent to find posts !

Why not ever write your own words

instead of just posting articles ?

Afraid of being attacked like me?

Or simply have no philosophy ?

There is no ATEM here to see the

fallacy of your arguments.

I do not choose to reply endlessly to

one wh
o answers with only negative comments

that belittle some of the finest seekers who are published.

It is wasteful and they cant all be stupid as you believe.

Perhaps you need to enter into

the J*w religion or xianity.

They will help you hold onto your confusion.

Anything among the
dozens of articles

I sent you drew only your disdain.

Here is not a place to start your

endless question and sarcasm dialogue.

Just a round robin of ask and deny

and denigrate and ask again !

Is that why Atem got miffed ?

Do you even read the articles you post ?

And still not grasp that t
here is a GRAND PLAN ?

As I have often told you in answer to your

repetitious questions ,

TRY MEDITATION ,

you already have the answers

you keep asking me for;

they are WITHIN YOU .

I wont say this again.

It has been many times and is redundant.

Just DO IT !

NIKE !

or stop asking the same questions.

Happy merry-go-round
.

I am not riding anymore.

Choice.

Mine.




The true nature of the gods

is that of magical images

shaped out of the astral plane

by mankind's thought,

and influenced by the mind.



Dion Fortune


 
All around the mulberry bush

The monkey chased the weasel.

The monkey thought 'twas all in fun.

Pop! goes the weasel. ...
:silly:

>>"Songs to pass down through generations! Our culture is carried forward through generations with whimsical rhymes that reflect our history and age-old languages. Browse through them and reminisce or learn them a-new!"<<
http://www.gardenplum.com/g
rls/songs/mulberry.html
 
30

All around the mulberry bush

The monkey chased the weasel.

The monkey thought 'twas all in fun.

Pop! goes the weasel. ...
:silly:

>>"Songs to pass down through generations! Our culture is carried forward through generations with whimsical rhymes that reflect our history and age-old languages. Browse through them and reminisce or learn them a-new!"<<
http://www.gardenplum.com/g
rls/songs/mulberry.html
 
30

Freud repeatedly observes that guilt plays a fundamental role in the psyche, and that it mainly operates unconsciously. It is the main force in the psychic causality that leads to drive renunciation and towards the development of intellectuality.[1] Guilt, in Freud's thinking, must have had an original reason: at one point there must have been a violation of a law, which created the sense of guilt. In his answer, Freud takes recourse in an anthropological theory of his time, which claims that at the origin there was a murder of the primal father. This murder, according to Freud, is the missing link that explains the functioning of prohibition in the economy of the drives. It is the father's death
hat initiates the law and therefore functions as the origin of all father-religions.

Freud believed, more so towards the end of his life, that there is a truth in religion: not the material truth,
or the tru
th of the believers, but the historical truth, the truth that exists in the unconscious as a repressed memory and manifests itself in repetition. This implies, however, that for him, the murder of the primal father really happened ' there must have been a corpse at some time. The parricide is forgotten (repressed), and religion is the symptom formation that preserves the memory of it in an encoded form. Judaism, Christianity and Islam all have the same truth (understood as historical truth), but differ in their respective symptom formations.

In the development of Freud's thought about religion there is a decisive shift from The Future of an Illusion (1927), where he categorically rejects religion as an illusion, to his attempt to explain the emergence of the idea of a mono
theistic God in Moses and Monotheism (1939). During the last fifteen years of his life, he devoted considerable effort to the attempt to analyze religion and culture from a psychoa
nalytic point of
view. A series of important essays are created: The Future of an Illusion (1927), Discontent in Civilization (1930), and finally Moses and Monotheism. It seems, at times, as if Freud's theoretical development is driven by his attempt to understand the religious phenomenon. Convinced of the truth of his psychoanalytic discoveries, he proceeds to test and apply them to questions that are of central concern to the philosophers and theologians in the Western World.

Freud's philosophical background for the explanation of culture and religion is an empiricist materialism, for which God is an untenable hypothesis. The history of civilization is a struggle to control nature, internal as well as external. The belief in God is seen as an attempt to reconcile humankind with its embeddedness
into nature that is mostly experienced as traumatic. Freud interprets the formation of religions in terms of their function in this conflict between nature and culture, or between th
e ego and the dr
ive. Religions are remarkable compromise formations: they allow the human being to admit its extraordinary vulnerability and at the same time, to retain a sense of superiority in relation to the surrounding reality. The price for the compromise is the submission to an illusion. Religious dogmas are not the results of experience or thinking, but they are refined fantasies, wish-fulfillments in response to the most basic needs of humankind. The strength of the illusion is therefore reciprocal to the strength of the need. The central religious fantasy, a Father-God, draws its material from the childhood experience of the human being: the child's helplessness creates the need for protection; this need motivates its love and expectations towards the father and forces it to suppress the hostility towards him in
sofar as he is also a rival in relation to the mother. But since the real father cannot remedy the fragility of human life, and since it does not end with childhood, a st
ronger and more powerful
father is needed. In this way the father becomes idealized and projected into the image of God. The wish for protection, powered by the actually felt need, explains the strength of the religious belief. Although this is an inadequate response because it hides from the believer her or his real loneliness and the extent of the vulnerability, Freud can come to understand religion in general as a useful neurotic and even psychotic symptom. Religion is a defense, a response to the experience of utter helplessness or dependency. It is a fantasy that makes life tolerable despite the hardships, and it even negates death as the final end of human life.

An Outline of the Development of Freud's Critique
of Religion
 
MODERN science and archaeology in recent years have made tremendous progress in uncovering facts about our forgotten past. Not only has much of the Sacred Story been confirmed as fact but many misconceptions about it have been proven untrue. A common misconception of yesteryear was the idea that although the Phoenicians traded and established colonies throughout the Mediterranean area, their Israelite neighbours never set foot on a boat or visited distant lands in ancient times. This idea persisted in spite of the fact that the word, 'Hebrew' itself is known to have signified 'a colonist'. Modern research has in fact now documented that ancient Semitic colonization in Europe, in
luding Hebrew, was 'enduring and significant,' according to Dr Cyrus H. Gordon, whose extensive research was highlighted throughout an entire issue of the (March, 1996) BIBLICAL ARCHAEOLOGIST magazi
ne. Having written over 20 books and
learned over a dozen languages, Dr Gordon is widely considered the leading Arnerican archaeologist and antiquarian of the twentieth century. His research has established that 'no longer can we we ... consider Israel the vacuum-packed miracle from Sinai. Rather must we view Greek and Hebrew civilizations as parallel structures built upon the same East Mediterranean foundations.' (Homer & Bible, page 72)

COLONIZATION BY THE BIBLICAL TRIBE OF DAN

Scholars have written for centuries about an ancient sea-faring people known to modem history books as the Tuatha de Danan who founded civilizations in Greece, Spain, Britain, and Ireland. Scholars now know that the word, Tuarth, means 'tribe'. Dr Gordon has also established that the suffix, &#39
;AN' was added to proper names in early times to signify a people or community. Thus, the name of these important early European colonists should be translated, the 'tribe of Dan.' Was this
the Biblical people, one of the twelve tribes of Israel? Indeed it
was, according to Dr Gordon, who relates, 'A group of Sea People, bore the name of "Dan." The Bible tells how a segment of the seafaring (Judg. 5:17) Danites [were part of ] the tribal system of ancient Israel ... The Danites were widespread. Cyprus was called Iadnan "Ihe Island of Dan (an)." The same people were called Danuna, and under this name they appear as rulers of the Plain of Adana in Cilicia. Greek tradition has their eponymous ancestor, Danaos (Dun), migrating from the Nile delta to Greece... [Note that the Israelites did in fact emigrate from Egypt.] So important was this movement that the Greeks afterward called themselves Danaoi for centuries. Virgil also designated the Greeks as "Danoi" Bold schol
ars see the influence of the Danites in Irish folk lore ... and in the name of Danmark (Denmark): the land of Dan ... It is a mistake to accept the consensus and to imagine that Sea People with enou
gh striking power ... to change the course of history were unenterprising to the point of never
sailing west of Gibraltar.' (p. 108, 111, BEFORE COLUMBUS)

Dr Gordon also points out Biblical evidence that 'three of the [Israel] tribes are described as navigational.. Zebulon, Dan and Asher (Gen. 49:13; Judg. 5: 17)', ibid., page 112. Based on the eminent Dr Gordon's research, we see that the ancient Hebrews not only sailed throughout the Mediterranean and Atlantic European coasts, but settled there and founded European civilization. Similarly, in the appendix to noted antiquarian G. Robert Gair's GEOGRAPHICAL ENVIRONMENT AND RACE MOVEMENTS, (1932) is the statement, 'Migration ... was responsible for the emigration of a great mass of Dan, Asher, Zebulon and Naphthali, who thus evaded th
e captivity under Assyria [762-676 B.C.] and turned nomad.' Logically, Israelites evaded the Assyrian power to the east, by migrating westward. How do we verify where these Israel tribes wen
t in ancient times? One way is by language study.

Early antiquarian scholar, Aylett Sammes, published his extensi
ve research in 1676 in a work entitled, THE ANTIQUITIES OF ANCIENT BRITAIN DERIVED FROM THE PHOENICIANS. He pointed out (p. 58) that the Danites were also known in British history as 'Damnonii,'but that 'the transposition is very easy and usual, and hides not at all the original, Dan.'The Danites settled especially in southwestern Britain's 'Phoenician' tin districts, he says, adding that in this area many rivers, cities, and hills have names compounded with the tribal name, 'Dan.'



HEBREW-PHOENICIAN WORD ORIGINS

Many words and customs in early Britain show their Hebrew-Phoenician origin. Aylett Sammes gives (p. 64), for instance, the Phoeni
cian word, Rheda, meaning a chariot, as the source of the Celtic words, Rhediad, a course, Rheder, to run, and Redeesa, a race. Essedum was a Gaulish and British word for a wagon, and corres
ponded with the Semitic Dassedan,signifying the same thing. Pen was the Celtic word for a high and steep hill, which came from the Phoenician, Pinna. The Ce
ltic, Bro, or Boro, meaning a region or country, corresponded with the Phoenician Baro. Numerous other examples are given by Sammes to show that the Phoenician influence in the settlement of Europe was very significant. Modern scholar Cyrus Cordon further relates that historians often use the word, Phoenician, in its 'wider sense' of Semitic peoples in general, including the Hebrews. The wide extent of their influence is shown on the map we've reproduced from a standard history textbook. Although labelled 'Phoenician' or 'Syrian,' we believe the evidence indicates that ancient Israel deserves credit for much of that which has been attributed
to her neighbours. A more complete discussion of the Celtic link with Israel is included in our forthcoming tract, THE HEBREW-CELTIC CONNECTION.
 
30

DEFINING FREUD :</span>


<a href=\'http://www.firstthings.com/ftissues/ft9901/reviews/oakes.html\' target=\'_blank\'>http://www.firstthings.com/ftissues/ft9901...iews/oakes.html</a>


Although criticism of Freud had been building for some time,

even within the avowedly Freudian camp,

direct attacks on the man and his methodology seemed

at least until the Crews articles appeared

to operate in some peripheral field of vision among
the culture's central gatekeepers.

Freudians could pretty much afford to do what in fact they did:

take no more notice of these attacks
(some of which
ere quite trenchant)
than an elephant would a swarm of fleas.

But the venue of the New York Review was different:

not only did it have a large number of practicing psychotherapists
am
ong its large subscriber base,
it had also in the past reviewed and discussed any number

of books on Freud with no discernible vandalizing intent to destroy,
Samson'like, the whole Philistine temple.

Thus to let in a man of Crews' proven take'no'prisoners adamancy was,
as he wryly says, rather as if someone had inadvertently
let the American tomcat into Freud's ornate Viennese parakeet cage.

But what hurt most was Crews' ability to marshal the many strands
of the anti'Freud polemic and weave them into an unbreakable rope
which he could then use,
with inexorable logic and devastating rhetoric,
to link Freud's protean methodology to that latest fad
of our repellently therapeutic culture
the recovered'memory movement.

The recovered'memory move
ment is an ugly and massively destructive
trend among therapistssome of whose training borders on outright quackery
to ferret out "memories" of alleged instances of child abuse
usi
ng methods that count the very absence of conscious memory
of abuse as prima facie evid
ence that abuse occurred,
evidence which a hectored and harassed patient
(often under hypnosis and certainly awash in the stale waters
of free association)
eventually admits has been blocked by the "defense mechanism"
of "denial."
After that crucial threshold has been crossed,
nonevidence becomes evidence for both patient and therapist,
and with such "evidence" in hand, the two then betake themselves
to court to accuse assorted loved ones, schoolteachers,
and neighbors of some of the most implausible charges
leveled since the Salem witch trials,
charges which, even when thrown out of court for their
very preposterousness, have already destr
oyed
the lives of the accused.

Needless to say, the howls of execration that greeted these
reviews were heard up and down Manhattan's West End Avenue
and resulted in more letters t
o the editor than had ever been received
by the journal in response to one of its articles.

As might be expected, Crews defended himself admirably.
n But the gauntlet having been thrown down,
Crews was also obliged to bring out in the near future
a book'length work setting out in all its detail the case against Freud,
one that would convince all but the most doctrinaire Freudian.
This is just what the book under review provides.

It should perhaps be stressed at the outset that this book does not
intend to be a time capsule of the case against Freud for the benefit
of future historians.
That is, Crews has assembled his essays not so much to pay homage
to the best, most influential, or most technically thorough essays
against Freud.

Rather, he has deli
berately chosen only the most accessible
of essays for the general reader,
which means that some of the most pioneering (and unsung)
writers in the anti'Freud case might feel slighted
, especially when they see secondary works summarizing their research included in their place.

But as Crews notes in his introductory essay,
this collection has one eye cocked
on the on'again,
off'again Freud exhibit recently mounted by the Library of Congress.

Amusingly enough, the exact date for its opening has had
an uncanny way of shifting, rather like Freudian theory,
in response to its critics.

At first the exhibit was to have been mounted in the fall of 1996,

but when critics accused it of being a complete whitewash
designed to distract the general public from the now solidly established
case against Freud,

the exhibit curator promised a more balanced presentation.

Pro'Freudians could hardly object, but when
the Library announced the postponement of the exhibit, allegedly for lack of funds,
pro'Freudians saw their public'relations chance and accused Freud's
critics of that standard bogey
man, "censorship."

And then, not many months later, the exhibit was suddenly back on track,
funds apparently in hand, but this time without the participation
of anti'Freudians (except for the eleventh'hour adm
ission of two critics),
now thrown into confusion.

Thus this book of essays forms a kind of anti'catalogue to the exhibit,
to keep the general reader's mind firmly fixed
on some truly unassailable evidence that the Library of Congress
will no doubt have air'brushed from the portrait
the public will gain of Freud.

Fortunately, despite these limitations of space and intended audience,
the work of Adolf GrÃÆ’ ÃƒÆ’”�Å¡¼nbaum was not slighted;
for not only is he perhaps the most consistent, the most thoroughgoing,
and certainly one of the earliest of the critics
against Freud,
he is also, second only to Crews, the hardest to ignore.

GrÃÆ’ ÃƒÆ’”�Å¡¼nbaum has impeccable credentials
he is the Andrew Mellon Professor of Philosophy
and Chairm
an of the Center for Philosophy of Science
at the University of Pittsburgh
(still the nation's leading department in the philosophy of science)
and also Research Professor of Psychiatry
at the same school
and is possessed of a dr
y, no'nonsense
(if rather Teutonic)
style that makes his case even harder to refute,
precisely for its lack of rhetorical verve.

Unlike Crews, who comes close to holding that Freud
was a complete charlatan whose only virtue
seems to have been a preternatural talent for bamboozling
an entire century,
GrÃÆ’ ÃƒÆ’”�Å¡¼nbaum is willing to concede some low'grade viability
to such Freudian ideas as rationalization,
projection, and reaction formation.

Crews' own answer to GrÃÆ’ ÃƒÆ’”�Å¡¼nbaum's mitigating efforts resembles
th
e old joke about the professor who wrote on a student's paper,

"This work is both original and good. Unfortunately,
the parts that are original are not good,
and
the parts that are good are not original."

Most Freudian ideas that strike common sense as plausible
in fact have a pedigree that well antedates Freud
(such as the idea of the unconscious, a staple of Romantic aestheticism
that can trace its genealogy as back as far as Plato's early dialogue,

the Ion).

The ideas of more recent vintage, such as the ones GrÃÆ’ ÃƒÆ’”�Å¡¼nbaum credits,
can be found better expressed in Nietzsche or Henry James.
And as for the rest of the package, the ideas that are original but not good?
As Wittgenstein says in Culture and Value,
"Freud's fanciful pseudo'explanations (precisely because they are brilliant) perform a disservice.

Any ass can use these 'pictures' [from dreams and free associations]
to explain sympt
oms of illness."
Karl Popper was right: a theory that can't be falsified can't
claim any scientific validity.

If Crews were not so effective in tracing the alm
ost direct links
between Freudian question'begging "explanations"
and the recovered'memory movement, the story as it emerges
in this engrossing set of essays would be quite droll.

A standard comedy skit has the shrink slip out of the office
for forty'five minutes while the patient is on the couch chatting away
at the ceiling and free'as
sociating his brains out,
with Herr Doktor returning only to set up the next appointment.

In a case of life imitating art, Crews cites a letter Freud actually wrote
to his friend Wilhelm Fliess during one of his therapy sessions, a letter that begins:

"I have at the moment a lady in hypnosis lying in front of me
and therefore can go on writing in peace."

Two paragraphs later, Freud insouciantly signs off:

"
The time for the hypnosis is up. I greet you cordially.
In all haste, your Dr. Freud."

In fact, if there is any reader of this volume who finds himself resisti
ng
the relentless marshaling of evidence on display here,

he has only to read the unabridged Freud'Fliess correspondence

published by Harvard University Press in 1985,

which at times seems as if it could be titled

Quack Speaketh Unto Quack,

so bizarre are the revelations it contains.

(Needless to say, Freud destroyed Fliess' letters to him
and tried to move heaven and earth to get his
end
of the correspondence burned as well.
Unfortunately for him but luckily for history,
Freud's letters to Fliess fell into the hands of
Princess Marie Bonaparte of Greece;
although she was an orthodox Freudian of the dreariest kind,
she refused his request to destroy the letters, much to Freud's dismay.)


Particularly outrageous was the "treatment" of one E
mma Eckstein,
one of Freud's hysterical patients.
Unfortunately for the hapless Miss Eckstein
her diagnosis came during the period when Fliess'
influence o
n Freud was at its greatest;
and since Fliess, a nose surgeon, was at the time
pushing his nutty theory that neuroses
were located in something he called the "nasal reflex"
and not where they are in fact located,
in the personality and its complex history,
Freud allowed Fliess to "cure" Eckstein's misery
by removing the middle left concha of her nose.

After an operation that Crews rightly calls entirely superfluous,
this feckless nose surgeon immedi
ately returned to his regular
(mal)practice in Berlin, leaving Freud's already hysterical
patient on the verge of bleeding to death because,
in his typically quack way, Fliess had left a half meter
of iodo-form gauze in her nasal cavity
at the conclusion of the operation.

If that weren't outrage enough, Freud g
radually stopped blaming
Fliess for this surgical butchery and soon told his correspondent,
<span style=\'color:red\'>in perhaps the most startling letter in t
he collection,
that Eckstein was bleeding not from an incompetent operation
but from an unconscious love'call to Freud himself!


It is a sign of how much fauna there is for the anti'Freudian
to hunt in this grotesque menagerie that the Eckstein case
is only alluded to on a few occasions in this scholarly brief
against Freud.

More inviting targets of the book include such obvious game animals as:

1) Freud's habit of using evidence gained in hypnosis
and free association as co
nfirmation of his theories despite
his famous and flagrant habit of hectoring his patients to come up
with just the response he was looking for;

2) his constant rewriting of the history of the psychoanalytic movement
not just to favor his own innovations but to cover the tracks
of his malpractice
, exploitation, and duplicity; and

3) his lazy neurological assumption
that infants have brains developed enough to sustain
the emotional tra
uma he attributes to them,
and that adults have brains built (to use Crews' fine phrase)
like "cortical dominoes" such that Freud can go directly
from a stray remark in a free'association session
to some hypothesized infantile trauma.

This procedure is what Wittgenstein wittily calls in
The Blue and Brown Books
the search for Mr. Nobody.

We innocently say something like "there's nobody in the room."
But then because the word "nobody" is grammatically a noun,
we can too easily deck the word out with a gentleman's titl
e
and then suppose a being with that name is in the room.

Freudian logic to a tee.

http://newnation.vg/forums/style_emoticons/default/rotfl.gif' border='0' style='vertical-align:middle' alt='rotfl.gif' /><!--en
demo-->

( J*w insanity !)



MUCH MORE AT LINK
 
30

THE J*wISH DIASPORA 70 AD

check out the great pics and photos

of ARCHAELOGICAL PROOFS at this link:



http://www.white-history.com/hwr17.htm



Christianity - By Stealth and Steel

Although originating within the Semitic world, the religion of Christianity has played such a major role in the post Roman European world t
at its origins must be clearly dealt with for the sake of understanding its later influence.

Religion in pre-Christian times had never been any coherent or single theme or involved in the worship of
any particular God or set of gods - the only strand of coherence in it came after the time of Octavian Augustus, when the notion of an emperor came into being.

PONTIFEX MAXIMUS - AN IMPORTANT POSITION

After Octavian, all the Roman emperors were known by the title of Pontifex Maximus - "chief priest" - of w
hatever particular cult happened to be the most popular at that time, or indeed of any number of cults which were in existence at any given time. This status of the emperor as chief priest of what was deemed to be the unofficial state religion or religions of the time, was to have major consequences: very often a cult either gained or lost popularity solely because of the emperor's interest in it.

The earliest example there is of this phenomenon occurred when Caesar was
still in office. At one stage his mistress, the Macedonian queen of Egypt, Cleopatra, visited Rome, and the sheer presence of somebody thought to be from Egypt (she was of course not of Egyptian stock bu
t actually Macedonian) sparked off a revival in the ancient Egyptian cult of Isis.

PALESTINE

Following the conquests of Alexander the Great, Palestine had been ruled intermittently by either the Greek Ptolemies or by the Greek Seleucids, both led by descendants of Alexander's generals. The Semitic speaking peoples living in Pale
stine were known as J*ws, a tribe which had been in existence for many centuries prior to this.

What set the J*ws apart from their neighbors was their religion - the concept of monotheism, of one God, Jahweh or Jehovah, was central to the J*wish religion. This stood in marked contrast to other religions of the time, which almost all propagated a pantheon of gods, sometimes dozens of gods, each looking after a particular aspect of life on earth and in the beyond.
It was while under the rule of the Seleucids that the great temple in Jerusalem was built as a center for the J*wish religion, a surviving wall of which is today known as the Wailing Wall.

SE
LEUCID RULE IN PALESTINE

While being ruled by the Seleucids, many J*ws began to take on the ways and even language of their rulers: Greek. This led them into conflict with the more nationalistic J*ws, and a minor skirmish broke out between the two groups of J*ws in 168 BC. This provoked the Seleucids into responding. They ordered the J*wish temple i
n Jerusalem to be stripped of its Judaic artifacts and dedicated to the worship of the Greek God Zeus.

The J*ws rebelled at this order, and after a military conflict, were able to exact a recognition of J*wish independence from the Seleucidian representative in Syria in 142 BC, although proper independence is said to have started in 129 BC. The leader of the J*wish rebels was one Judas Maccabeus, and he became the first J*wish king in Palestine, creating t
he Maccabean dynasty which lasted until 64 BC.

ROMANS INVITED INTO PALESTINE

Like so many other states in the region, the J*wish state was continually wracked by internal dissent an
d rebellion, and in the midst of a self imposed civil war, certain J*ws appealed for help from the Roman general Pompey (who was completing the Roman conquest of Turkey and Syria at the time). Pompey agreed to help - although in reality this help meant occupying Palestine as a Roman protectorate in 64 BC.

True to long established practice, the Romans immediately
began trying to Romanize the J*ws and recruiting locals to run the province - in this way the Roman senate appointed the J*w Herod as king of Judea in 37 BC. He ruled until his death in 4 BC. Even during the reign of king Herod, the J*wish state was still wracked by internal dissension and it fell apart after his death, being then ruled in part by Roman governors.


J*ws MOVE TO ROME - THE FIRST EXPULSION



During this time some j*
ws immigrated to Rome itself, making use of the traditional lack of control over entry into the city.

However, their presence in Rome aroused even amongst the fairly easy going Romans
a marked anti-Semitism, and in the year AD 19, the J*ws were to experience for the first time a situation with which they would later become familiar - in that year the Roman Emperor Tiberius formally barred all J*ws from Rome and deported all those he could find in the city.

This ban on J*ws only lasted a few years, and it was not long before they, along with ever increasing numbers
of other foreigners from all parts of the empire, once again took up residence in Rome. By this time J*ws had started settling in other parts of the Middle East, Asia Minor, North Africa and Egypt, in each of these places attracting the enmity of the local populations.

J*wISH REVOLT IN PALESTINE

In Palestine itself, dissension was however always brewing, and in 66 AD, the J*ws rebelled against Roman rule. In that year the
Roman garrison in Jerusalem was slaughtered and a revolt spread to all parts of the province.

The J*wish hatred for the original Roman Empire was well documented, to the point whe
re the famous English historian Edward Gibbon, in his classic work, The Decline and Fall of the Roman Empire (Lippincourt, Philadelphia, 1878, vol. 2, page 4) had the following to say:

"From the reign of Nero to that of Antinious Pious, the J*ws discovered a fierce impatience with the dominance of Rome, which repeatedly broke out in the most furious massacres and insurrections. Humanity is shocked
at the recital of horrid cruelties which they committed in the cities of Egypt, of Cyria, and of Cyrene, where they dwelt in treacherous friendship with the unsuspecting natives; and we are tempted to applaud the severe retaliation which was exercised by the arms of the Legions against a race of fanatics whose dire and credulous superstition seemed to render them the implacable enemies not only of the Roman government, b
ut of all human kind."

It was therefore not surprising that the Romans sent an army to quell a new uprising in 68 AD, finally driving the last of the J*wish rebels into th
e mountain top fort of Masada, which finally fell after a two year siege in 73 AD.

After the fall of Masada, Palestine then remained under nominal Roman control, first as part of the Western Roman Empire, and then as part of the Eastern Roman Empire, until the rise of Islam some 800 years later.



As a result of the AD 70 rebellion, the J*ws were scattered throughout the then known world in a movement known
as the Diaspora. A large number went north into southern Russia, mixing with local tribes along the way (the most important of which were a Asiatic/Mediterranean mixed tribe known as the Khazars) and eventually penetrating into eastern and central Europe. A number of J*ws went out along Turkey and settled in Rome itself, while a small number settled in Gaul.

The J*ws who went north and eventually wes
t into Europe intermixed with many local White tribes along the way, to the point where today the J*ws as a racial group are very diverse, with some being very White and others st
ill showing distinct "dark" Semitic racial traits. However, not all J*ws went north - a significant portion of J*ws went west along the North African coast, setting up J*wish communities all the way to Tunisia, and finally crossing into southern Spain.



Above: The crushing of the J*wish revolt in 66 AD by a Roman army was commemorated as a great feat of arms. On the Arch of Titus, erected in Rome and still standing to this
day, Roman soldiers are shown bringing J*wish trophies (note the menorah, the seven candles, taken from the J*wish temple in Jerusalem) back to Rome.

ASHKENAZIM AND SEPHARDIM

The J*ws who went to Europe via the east absorbed a substantial amount of European blood - they became the Ashkenazim, or European J*ws. Those who settled in North Africa became known as the Sephardim.


This division in J*wry exists to this day, and is most marked in Israel where the two communities, the Ashkenazim or "light" J*ws and the Sephardim or "dark
" J*ws (dark because they did not mix with the number of Europeans that the Ashkenazim did) even tend to vote for different Israeli political parties. Only their unique religion has kept them bound together after a fashion, although even this is divided into sub-sects.

JUDAISM - UNIQUELY RACIAL

From this Semitic tribe, the religion of Christianity was to spring, although its adherents were at first fiercely persecuted by the J*wish religious leaders. The J*wish reli
gion had one particularly unique trait - it was the first specifically racial religion.

Judaism has kept this trait to this day and which has played a major role in preserving J*wish identity through centuries of dispersion and persecution.

The uniqueness of the J*wish God was that he was a God only for the J*ws - while all other gods could be
worshiped by anybody, the J*wish God was an ethnocentric being - specifically designed only for J*ws. Biological laws of descent were built into Judaism as divinely inspire
d laws of who could be a J*w - to this day the rule is that only someone born of a J*wish mother can be a J*w.

While some less strict J*wish communities have relaxed this rule to allow conversions from other faiths, the orthodox J*wish community follows this law to the letter - laid down in the Talmud, the J*wish Holy Book. This is followed to the point where citizenship of Israel in present times is based on descent and not national origin.

ESSENES - ORIGINS OF CHRISTIANITY

While
this racial religion unquestionably helped to preserve the J*wish identity, it irked some J*ws, who objected to the blatant chauvinism of the J*wish God, Jahweh. This group of J*ws, around the year 100 BC, founded a new sect, loosely based on parts of the Talmud and introducing some of their own thoughts on religion: they established a God who
could be for all people, not just J*ws.

This group of J*ws became known as the Essenes. Using parts of the Talmud (the most noted being the book of Isaiah, whic
h later became part of the Christian Old Testament as well), the Essenes developed a whole series of books relating to morals and lifestyles (including a monastic tradition). They were pacifist and even claimed to have had a leader who had been killed and then rose from the dead.

However, the universality of their version of Jahweh - that he was a God for all people, not just for the J*ws - remained their biggest point of difference with mainstream Judaism.

This ideological conflict with mainstream
Judaism eventually brought the Essenes into open conflict with their fellow J*ws,

( and the reasong the desert rabbi jesus was killed by J*ws and not heard of anymore till Saul the Pharisee used his name to coalesce many ancient myths and create a NEW RELIGION to fool the GENTILES and thus control all ARAYNS)
and the tra
ditional rabbinical leaders urged the J*ws to stamp out the new cult.
Although it is not recorded what happened to the Essenes, the J*wish leaders were only suc
cessful in suppressing them in Judea (they were forced to hide their holy books in caves around the Dead Sea. It was these books which were discovered by chance in 1947 and which have become known as the Dead Sea Scrolls).


MUCH MORE AT LINK


ARYANS ARE NOT LOST J*ws or anything but ARYANS.

If this were not so the J*ws would not be hell-bent on

destroying all ARAYNS before we dig up the rest of our

HISTORY and prove the J*ws are an

alien/asian/desert-dwelling woman hating vermin !

Thi
s systematic destruction of ARYANS

has been going on for 6,800 years and

is now nearing its end

ARYANS either bow to J*w rule or FIGHTBACK

and rid our ARAYN NATIONS of the

alien/asian/desert-dweller/woman-hating parasites.

Bow to them by accepting
their creation

of mass mind control xianity ,

or free your mind and accept your own godhead.




:sun: :Swastika2:
 
The statement is commonly made, even by those who should know better, that we Christians owe a debt to the J*ws, for we got our Bible and our religion from them. While many people have been deceived into believing this, it is completely false. Part of the mistake comes from the complete confusion in the minds of nearly all people as to just what they mean by J*w. Are they referring to people of a certain race, or referring to a people of a certain religion, for the two are not the same. There are in Africa today, some pure blooded negroes who are J*ws by religion and there are in China today, some pure blooded Mongolians who are J*ws by religion. Likewise, there are some people today who are ra
ially of the stock we know as J*ws, but who have been converted to other religions.

First let's consider the claim we got our Bible and our religion from the J*ws, as meaning J*ws by religion. It
is certain we didn't get
the New Testament from them, for it condemns the J*wish religion throughout all the New Testament. But did we get the Old Testament from them? No, for several reasons in the first place, no J*w by religion existed before the return from the Babylonian captivity, shortly after 536 B.C.. Their great historian Josephus writes, "So the J*ws prepared the work. J*w is the name they are called by from the day that they came up from Babylon." The only books of the Old Testament that were written after the return from Babylon are, Kings, Chronicles, Ezra and Nehemiah (all of them historical, rather than doctrinal) Haggai, Zechariah and Malachi. In none of these do the J*ws receive anything but rebuke for their wickedness, for their apostasy from the religion of the Old Testame
nt. The late Rabbi Stephen F. Wise, formerly the Chief Rabbi of the United States said, "The return from Babylon and the introduction of the Babylonian Talmud mark the end of Hebrewism and the begi
nning of Judaism."

The learned Rabbi
was correct in distinguishing the true religion of the Old Testament as Hebrewism for it was the religion of the real Hebrews, who were not J*ws at all. Judaism, the religion of the J*ws, is as the learned Rabbi says, based upon the Babylonian Talmud, which contains the supposed oral law. It was never reduced to writing as part of the Bible. This oral law gradually gained greater force among the J*ws than the written law in the Bible, with which it often conflicted in Yahshua's day, the Babylonian Talmud was known as the Tradition of the Elders.

This is why Yahshua told the J*ws:
"Well hath Esaias prophesied of you hypocrites, as it is written, This people honoreth Me with their lips, but their heart is far from Me. Howbeit, in vain do they
worship Me, teaching for doctrines the Commandments of men. For laying aside the commandments of Yahweh that ye may keep your own tradition, * * making the word of God of none effect through your tra
dition which ye have delivered." Mark 7:6-13.
"Ye do err,
not knowing the scriptures, nor the power of Yahweh." Matthew 22:29
"Woe unto you, Scribes and Pharisees, Hypocrites! for ye pay tithes of mint, anise and cumin and have omitted the weightier matters of the law, judgment, mercy and faith" Matthew 23:23


This was the religion of the J*ws. As the learned Rabbi Stephen F Wise said, Judaism as distinguished from Hebrewism, the real religion of the Old Testament. Certainly Christianity took nothing from any J*wish religion for we have never taken any part of Christianity from the Talmud.

Well then, can it be said we got our Bible or our religion of Christianity from men of the J*wish race? No, it cannot. I haven't the time in the remainder of this less
on to give the Bible evidence in detail. I will have to reserve that for a later lesson. It can be clearly proven, both out of the historical books of the Bible and out of the only thorough histo
ry of the times written bay one living when the facts were still well known. Josephus' "Antiquit
ies of the J*ws", tells that the J*ws were a people distinct and separate from Yahweh's people Israel, although living among them. The J*w were the Canaanite people who lived in Palestine, before Israel entered the promised land and who were not driven out. These Canaanite people, and the mixed offspring from intermarriage with the Israelites, were allowed to remain in the land while paying heavy tribute taxes.

The prophets who wrote the books of the Old Testament, were all of pure Israelite stock, from one or another of the 12 tribes of Israel. Moses, Jeremiah, Ezekiel, Habakkuk, Haggai anti Zechariah were of the tribe of Levi. Joshua and Samuel were of the tribe of Ephraim. Isaiah, Daniel and Zep
haniah were of the house of David, Jonah was of the tribe of Zebulun. Hosea was of the tribe of Issachar.

When the Assyrians conquered and deported the people of the ten northern trib
es, the Bible records that the Assyrians brought other people in from the Assyrian empire and settled them in Samaria
, in place of the Israelites they had deported. Samaria is only the southern half of the territory occupied by these ten northern tribes. The northern half was Galilee and this was left vacant. When the kingdom of Judah was later deported to Babylon, for their seventy years captivity, their land was left with very little population. While they were gone, the Edomites who were descendants of Esau, mixed with Canaanite people, were forced out of their own land by pressure of invading Arab tribes, and moved westward into the vacant lands of Judah, occupying the southern half of the former kingdom of Judah.

Therefore, when a portion of the two tribes of Judah and Benjamin returned from the Babylonian ca
ptivity, they were too few in numbers to drive out the warlike Edomites and had to try to squeeze into the very little territory they had left. It was too small for them, so what was left
of the tribe of Judah took the little territory remaining around Jerusalem and Benjamin was pushed to the north. The
y could not move next door into Samaria, as this area was occupied by the people the Assyrians had settled there. Benjamin had to leapfrog over them into the vacant territory of Galilee.

That the apostles and the majority of Christian converts came from the Benjaminites should not surprise us. When the kingdom was split in two upon the death of Solomon, Yahweh said He would leave Benjamin with Judah so that the house of David should have a light before them. In Yahshua's time the people of Benjamin were still the light bearers. In the New Testament all of the apostles were of the tribe of Benjamin except Judas Escariot, the only J*w among them. Judas came from the village of Kerioth in southern Jude
a. Iscariot is a corruption of Ish Kerioth, man of Kerioth. Paul tells us that he (Paul) was of the tribe of Benjamin and at the other apostles except Judas Escargot were from Galilee
where the tribe of Benjamin settled after the return from Babylon.

This is confirmed by Yahshua. In Matthew 15:24 H
e said, "I am not sent but unto the I sheep of the house of Israel", in John chapter 10 Yahshua tells the J*ws, "I am the good Shepherd and know My sheep and am known of Mine. But ye believe not because ye are not of My sheep, as I said unto you. My sheep hear my voice and I know them and they follow me" From the Savior's own tips we have the proof that the J*ws are not of the tribes of Israel. Note carefully that He does not say that their unbelief keeps them from being of His sheep. He says the exact opposite, that the reason why they do not believe is that they are not of His sheep, the house of Israel.

Christianity and Judaism are completely and irreconcilably inconsistent
. Whichever one is right, the other must be wrong for they mutually repudiate each other. A great part of Yahshua's reported words are His denunciation of the J*ws for their r
eligion, which He tells them is not that of the Old Testament. In John 5:46 Yahshua told them, "Had ye believed in Moses, ye would have believed Me: f
or he wrote of Me." In Luke 16:31 Yahshua said, "If they hear not Moses and the prophets, neither will they be persuaded through one rose from the dead." He was right, He did rise from the dead, but to this day they are not persuaded.

It is therefore clear, we did not get either our Bible or our Christian religion, either in whole or in part from those who were J*ws, either by religion or by race. We owe them no debt, for they gave us nothing.

THE BIBLE IS NOT A J*wISH BOOK

http://www.churchofthesonsofyhvh.org/bible...J*wish_book.htm
 
The Plot Against Christianity
by Elizabeth Dilling

Who is Elizabeth Dilling?

Our family trip to Red Russia in 1931 started my dedication to anti-Communism. We were taken behind the scenes by friends working for the Soviet Government and saw deplorable conditions, first hand.
We were appalled, not only at the forced labor, the squalid crowded living quarters, the breadline rationcard workers' stores, the mothers pushing wheelbarrows and the begging children of the State nurseries besieging us.

The open virulent anti-Christ campaign, everywhere, was a shock. In public places were the tirades b
loud speaker, in Russian (our friends translated). Atheist cartoons representing Christ as a villain, a drunk, the object of a cannibalistic orgy (Holy Communion); as an oppressor of labor; again as trash
being dumped from a wheelbarrow by the Soviet "Five-Year-Plan"--these lur
id cartoons filled the big bulletin boards in the churches our Soviet guides took us to visit.

In the Museum of the Revolution we were shown a huge world map. As our Guide turned a switch, lights came on indicating the places all over the world where Communist Party headquarters were then functioning. Proudly our Guide announced: "Our world revolution will start with China and end with the UNITED STATES".

"O, NO! Not THAT", was my thought. But, country by country, the boast has been steadily advancing. I took pictures of the anti-Christ posters on the porch of St. Isaac's Cathedral in Leningrad.


Russia Changes My Life
We were taken to the beautiful Church of the Redee
mer in Moscow which was then, we were told, about to be dynamited to make way for a "Palace of Soviets". There was a display of full-sized mannikins dressed in the robes of the Church carrying
on the Good Friday Footwashing ceremony. Our Guide rasped: "This was to show that if the Archbishop could wash the feet of the
humble priest the poor should endure their sufferings without complaint! Religion was always for the suppression of the people, to keep them working from dawn to late at night under the lash!"

I thought of our Savior washing the feet of His Disciples as an example, and telling them that he who would be great among you should be the servant of all (John 13:13-15; Matt. 23:11). I glanced up at the exquisite stained glass window of Christ, about to be demolished, and a little tear trickled down my cheek as I thought: "I can never hate You like that!" (I did not know then that the Pharisee Talmud gives Him FIVE sadistic deaths today).

Staying
at my hotel was the representative of a foreign country. He told me of the police terror; how the last manager of that hotel had been whisked off in the middle of the night by the "Black Maria
h"--like millions of others never to be seen again. Some of our party had been taken to the police station; they had laughed in a movie theatre. They were re
leased when they explained that they had laughed at a private joke, not at the picture (which was Soviet-made). After this, and more, I returned to the "NICE" North Shore of Chicago where the "intelligentsia" were rendering brainwashed reverence to the "great Soviet Experiment".


Lecturing
Behind the backs of the careless Guides I had taken movies of the rickety trains, etc., in Russia. By chance I started showing these movies to patriotic audiences, my husband running the projector as I told the story. Articles written for a little local newspaper were reprinted by the DAR and larger and larger groups called for
my talks: District meetings of the Legion; the Military Intelligence; churches from coast to coast. I was recommended for all Chambers of Commerce, and spoke for the Minneapolis, Cleveland, Los
Angeles, etc., groups. I broadcast over the Moody Bible Institute radio and its head became my closest friend to her death. Dr. Ironside introduced me as the only woman he had ever asked to occup
y his pulpit in the Moody Church. I spoke in the great church of Dr. W. B. Riley, organizer of the World Fundamentalist Assn., my defender to his death. I frequently spoke in Detroit churches and on numerous occasions was entertained at the executives' table at the Ford plant. Henry Ford (who never changed his mind about the role of J*wry) had me write (1939) a report on the U. of Michigan (80 pages). He contributed that year $5,000 to the cost of my office labor which cost $12,000 that year. The head of the National Sojourners had me airmail my two books to Sen. Royal Copeland to give to Vice Pres. Garner who, I
was told, stayed up all night reading them and had his friend Cong. Dies of Texas start up the Dies Committee on Un-American Activities (later called the House Com.) as a result.

Th
e hub of world J*wish anti-Christ power, the financial and industrial power best described in Rev. 18:11-, is the AMERICAN J*wISH COMMITTEE with its B'nai B'rith brotherhood, and its "secret police
", smear and ruin arm, the Anti-Defamation League. After having pushed a reluctant USA into World War II--to spread Communism across the earth, and with its first world base, Soviet Russia, as our "ally", it was decided to crush all ANTI-COMMUNISTS by trying them as "Fascists, Nazis". A series of indictments against some 30 anti-Communists, of which I was one, was engineered by the American J*wish Committee, in 1942, 1943, 1944. The 1942 indictment never came to trial. The 1943 indictment was dismissed in Washington by Judge Adkins. Only the 1944 indictment went to trial under a stooge judge
Eicher. An unbelievable farce was staged without any legality or fact. After the death of judge Eicher, the case was dismissed by Judge Bolitha Laws with the scathing denunciation that it
had been a crime to hold those people on trial all that time without a single piece of evidence in accordance with the charge being introduced by the prosecution against ANY defendant. The Communist press had been gloating that th
e "sedition trial" was part of the "Moscow Purge trials" then in session all over Europe. I reproduced the item on one of my Bulletins, sent to every Congressman.


Background of E. D.
Travel in more than 60 countries convinced me that the USA had the greatest system of government, and was the most fortunate nation on earth. I did not want it Sovietized, collectivized. Careful research and documentation have resulted in the fact that nothing I have ever printed has, to date, been refuted by friend or foe.

BORN in CHICAGO, daughter of Dr. L. Kirkpatrick, physi
cian and surgeon, of Virginian, Scotch-Irish, Presbyterian ancestry. My mother. Elizabeth Harding, descended from a long line of Anglican bishops thru her father. Her mother, Jane Mus
quet, was of English-French descent with a Catholic priest uncle in Paris. I married Albert Dilling, of Norwegian Lutheran ancestry. Mother of two children, married and active in Episcopal Church, of which I am a communicant. Graduate of the Starrett School f
or Girls, Chicago Normal School; Univ. of Chicago student, before and after marriage; pupil of world's greatest harpist, Alberto Salvi; was concert harpist and pres. of Chicago Harpists' Society. The RUSSIAN trip ended a musical career and a "nice" suburbanite existence.


WRITINGS
The famous RED NETWORK -- A Who's Who and Handbook of Radicalism for Patriots, of which some 100.000 copies have circled the globe, unrefuted factually by friend or foe.
The ROOSEVELT RED RECORD AND ITS BACKGROUND -- a second Red Network. of over 400 pages wit
h two indexes.
THE OCTOPUS -- on the ramifications of J*wish power.
[ THE PLOT AGAINST CHRISTIANITY, republished as THE J*wISH RELIGION: ITS INFLUENCE TODAY -- directly ad
dressing the teachings of Judaism and its influence in the affairs of the modern world ]
A Bimonthly BULLETIN SERVICE, etc., etc.

http://www.come-and-hear.com/dilling/whois.html
 
30

The Bible Unearthed
By Larry Saltzman -- for PalestineChronicle.com
Middle East News Online
http://www.rense.com/general18/bible.htm

A revolution is happening in Biblical Archeology. Biblical Archeology is critically examining the Bible against the archeological record and is turning everything we thought we knew upside down. It may disturb many that hold strong political or highly conservative religious beliefs. This will be true of Christians, Muslims and J*ws who interpret the Bible literally.

It will disturb many secular Zionists who justify modern Israel's existence and the pr
posed annexation of "Judah and Sumaria" based on the Biblical Texts. You can choose to believe this research or not. But it has profound implications for the Israeli Palestinian conflict. This art
icle will review the theories of one of the foremost of these revoluti
onary Biblical archeologists -Israel Finkelstein.

Professor Finklestein (Head of the Archeology Department, Tel Aviv University), is an Israeli and has received a lot of criticism in Israel for his work from conservative elements in the society that are aware of what it means for the Biblical underpinnings of Zionism. To read more about the research that lies behind this summary, I refer you to the writings of Israel Finklestein. The most accessible book is "The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts" written with Neil Asher Silberman and published by The Free Press in 2001.

Finkelstein is one of a group of radical archeologists that is turning the f
ield of biblical archeology on its' head.

Archeologists live in a world of tells, strata, Carbon 14 dating, Jericho IV, The Early, Middle and Late Bronze Age, Iron Age I and Iron Age II an
d of course pottery shards and architectural styles. Slowly but surely as they excavate and date
the significant Archeological sites located in modern Israel and parts of Occupied Palestine the history of the region as recorded in the Bible is being re-written from what the Bible has told us. What follows is a very brief summary of that research and an analysis of its' implications.

Professor Finklestein has not attempted himself to interpret his research in the context of the contemporary political and diplomatic complexities of the Middle East. He has simply presented the facts that the archeological record has revealed. Some archeologists still disagree, but his is a mainstream scientific view and not the work of a fringe writer with a political or conspiracy ax to grind. And more and more prom
inent scholars in the field are moving to something like his viewpoint, even though they may disagree on the details.

Israel, Judah and Samaria were simply Canaanite States that arose out
of indigenous Canaanite culture and not from the invasion of a mythical people called the Hebrews.

I
srael was a small Canaanite State that briefly achieved a golden age, reaching its' height of power and glory in the reign of King Ahab and Queen Jezebel. The House of David never ruled in Israel it ruled over the Canaanite State of Judah.

Finklestein is convinced that the House of David did exist. David and Solomon were probably tribal chiefs in the hill country that became the Kingdom of Judah Jerusalem was the Capital of Judah not of Israel. In the time of David and Solomon, Jerusalem was an unimportant very small town with no great Temple. The major cult centers were farther to the north in the cities of Israel. In fact the great cities of Canaan that were previously attributed to the Solo
mon were built by Israeli Kings like Ahab.

It was under King Josiah that the Bible was finally written and something resembling modern Judaism begins to take shape in the 7th and 8th c
enturies BC. It is political document that is designed to glorify the Josiah and to connect him falsely with the golden
era when the state of Israel briefly rose up as a powerful and advanced civilized center.

The Bible is essentially a work of propaganda weaving, historical fragments, and myths of various Canaanite peoples into a powerful justification for Josiah's rule and expansionist policies.

The Bible Unearthed : Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts
http://www.amazon.com/exec/obidos/tg/detai...418508?v=glance
 
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