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Sophia
Guest
http://www.geocities.com/myattns/.html
Esoteric Hitlerism:
Idealism, the Third Reich and the
Essence of National-Socialism
David Myatt
In respect of the future of National-Socialism -
that idealistic, noble, but mis-understood way of life -
it is important to understand that National-Socialist Germany
was only a beginning of the practical implementation of National-Socialism.
That is, a complete National-Socialist society was being worked toward,
but was never fully ach
eved because of the circumstances of the time -
in particular the advent of the First Zionist War (
commonly called the Second World War)
with the need for Germany to fight a total war in order to try and su
rvive.
In many ways, Adolf Hitler
(as he himself admitted, for instance to Leon Degrelle)
had to make several compromises in order to
not only achieve power,
but also to keep power in the face of external and internal problems.
The truth is that many Germans of the time were not National-Socialists -
that is, upholders of the ethic of personal honour
who strove to live by the ideals of duty to the folk
and absolute loyalty to their comrades.
Many Germans supported the political principles
of National-Socialism for their own reasons,
but had not changed themselves into honourable,
idealistic individuals; that is, they had not achieved an inner,
personal, revolution -
a triumph of the wi
ll -
based upon NS ideals. Similarly,
many Institutions of time
(one particularly thinks here of the Officer corps of the Germany Army)
were not National-Socialist in nature.
Thus, while NS Germany
(what it was,
not what Zionist hate propaganda has made it appear)
should be considered as an inspiring model for us
and future generations,
it should not be looked upon as the perfect, ideal,
National-Socialist society.
That ideal society was being built, through organizations
such as the SS and the Hitler Youth,
but was never achieved due to the triumph of the ignoble Zionists.
In effect, NS Germany was but the prototype of the ideal society
which it is possible for us to build, given a genuine revolution -
that is, both an outer, social revolutioon,
and an inner personal revolution among the majority of individuals.
SNIP
EXCERPT:
We have concentrated on fighting perceived enemies,
and on s
omehow taking over the status quo,
to the detriment of what is fundamentally important.
We have perceived our duty as fighting these
perceived enemies, and taking part in some war,
whereas our real duty is to be
an
d to strive to be a becoming,
a continuation of our folk and of evolution itself -
to belong to our folk; to be honourable;
to express our humanity through our Nature-given talents
and abilities; to create genuine folk communities
in harmony
with Nature.
We have been caught up in the new species of time
which has been brought into existence in the world
by the defeat of National-Socialist Germany,
whereas we need to return to the time of our own being,
of which National-Socialist Germany
was but a brief but glorious glimpse:
a striving toward.
This time of our being is the time of honourable humans;
of folk communities valuing ancestral customs;
of striving for a balance with Nature,
where what is s
acred is understood and respected.
This time is the way of individuals working together,
slowly, over many decades by valuing what is right
and doing only that which links them to the past,
the future and Nature he
rself.
The time of this present world is the time of hubris;
of arrogance; of a pride unrestrained by honour,
loyalty and duty; of a terrible and costly war
between abstract ideas and abstract values.
For this present world is the inhuman world of a burgeoning,
culture-destroying worl
d-wide tyranny.
This time is the time where societies strive against one another;
where political parties vie for power using whatever means they can;
of political campaigns and the desire to win votes or some kind of power.
We cannot fight the world of this modern abstract time
without becoming of this time -
without corrupting and losing the essence of our way;
without losing our very being, as honourable, folk-aware,
Nature-
aware individuals in harmony with Nature
and the cosmos beyond.
Instead, we must just simply be what we are -
or rather, strive to be what we should be,
and let this world of this modern time continue as it wil
l continue,
toward its inevitable destruction.
There is thus no external war to fight;
no perceived enemy to struggle against;
no political action.
There is only a slow, necessary, building of the future based
upon the wisdom of National-Socialism.
There must be Blood and Soil, a homeland of individuals
bound together t
hrough tradition, way of living, of being,
and understanding, of love of the homeland,
before there can be Conquest and Exploration.
The world of the slow time of Blood and Soil, of deep, wordless love
of homeland, of a dwelling where Nature was understood
and respected, of personal honour, of respecting folk traditions
and ways,
was what was brutally destroyed by the First Zionist War
and the terrible, ignoble persecutions which followed.
What is the essence of the understanding now required -
what is our correct way of being -
is to transcend our own ego, our own personal lives;
to see ou
rselves as a nexus between the past of our folk and its future.
We must transcend our own personal concerns;
even our own personal feelings and personal desires:
the anger we may feel; the sadness.
For it is this transcendence of ourselves, this seeing of ourselves
as a nexus between our folk past and our folk future,
which is the essence of true human understanding:
the
tremendous and revolutionary insight
which National-Socialism brings and which is the time of the being
we should strive to dwell in.
We belong to our folk, to Nature and the very cosmos.
Honour, loyalty and duty are but a means whereby
we can dwell as we should:
as human beings capable of evolving still further.
To dwell in this modern world wit
h its modern abstract time,
its politics, its contending societies, its egotism,
its pride, its misplaced hatred, is to dwell in the realm of barbarism
where our very humanity is at best denied, and at worst, lo
st.
Instead, we must cultivate the insight of ourselves
as a living link,
a nexus, as we must cultivate the
understanding this insight brings.
Thus, we should not seek
to be of the societies of this modern time,
but rather seek to build our own, new, societies,
imbued with our own time -
the time of Nature;
of the folk community;
of personal honour;
of understanding the nexus which
we are.
Thus, and only thus,
can we make real some time in the future,
the essence of National-Socialism.
Until then, we can remember with fondness
the world which has gone -
glimpsed in the faded photographs of pre-war Germany;
br
iefly captured in the epic Triumph of the Will;
and recalled whenever we remember the sacrifices of those
who perished fighting for the noble way of life we treasure
and understand without the need for words.
D. Myatt
JD2451706.007
Esoteric Hitlerism:
Idealism, the Third Reich and the
Essence of National-Socialism
David Myatt
In respect of the future of National-Socialism -
that idealistic, noble, but mis-understood way of life -
it is important to understand that National-Socialist Germany
was only a beginning of the practical implementation of National-Socialism.
That is, a complete National-Socialist society was being worked toward,
but was never fully ach
eved because of the circumstances of the time -
in particular the advent of the First Zionist War (
commonly called the Second World War)
with the need for Germany to fight a total war in order to try and su
rvive.
In many ways, Adolf Hitler
(as he himself admitted, for instance to Leon Degrelle)
had to make several compromises in order to
not only achieve power,
but also to keep power in the face of external and internal problems.
The truth is that many Germans of the time were not National-Socialists -
that is, upholders of the ethic of personal honour
who strove to live by the ideals of duty to the folk
and absolute loyalty to their comrades.
Many Germans supported the political principles
of National-Socialism for their own reasons,
but had not changed themselves into honourable,
idealistic individuals; that is, they had not achieved an inner,
personal, revolution -
a triumph of the wi
ll -
based upon NS ideals. Similarly,
many Institutions of time
(one particularly thinks here of the Officer corps of the Germany Army)
were not National-Socialist in nature.
Thus, while NS Germany
(what it was,
not what Zionist hate propaganda has made it appear)
should be considered as an inspiring model for us
and future generations,
it should not be looked upon as the perfect, ideal,
National-Socialist society.
That ideal society was being built, through organizations
such as the SS and the Hitler Youth,
but was never achieved due to the triumph of the ignoble Zionists.
In effect, NS Germany was but the prototype of the ideal society
which it is possible for us to build, given a genuine revolution -
that is, both an outer, social revolutioon,
and an inner personal revolution among the majority of individuals.
SNIP
EXCERPT:
We have concentrated on fighting perceived enemies,
and on s
omehow taking over the status quo,
to the detriment of what is fundamentally important.
We have perceived our duty as fighting these
perceived enemies, and taking part in some war,
whereas our real duty is to be
an
d to strive to be a becoming,
a continuation of our folk and of evolution itself -
to belong to our folk; to be honourable;
to express our humanity through our Nature-given talents
and abilities; to create genuine folk communities
in harmony
with Nature.
We have been caught up in the new species of time
which has been brought into existence in the world
by the defeat of National-Socialist Germany,
whereas we need to return to the time of our own being,
of which National-Socialist Germany
was but a brief but glorious glimpse:
a striving toward.
This time of our being is the time of honourable humans;
of folk communities valuing ancestral customs;
of striving for a balance with Nature,
where what is s
acred is understood and respected.
This time is the way of individuals working together,
slowly, over many decades by valuing what is right
and doing only that which links them to the past,
the future and Nature he
rself.
The time of this present world is the time of hubris;
of arrogance; of a pride unrestrained by honour,
loyalty and duty; of a terrible and costly war
between abstract ideas and abstract values.
For this present world is the inhuman world of a burgeoning,
culture-destroying worl
d-wide tyranny.
This time is the time where societies strive against one another;
where political parties vie for power using whatever means they can;
of political campaigns and the desire to win votes or some kind of power.
We cannot fight the world of this modern abstract time
without becoming of this time -
without corrupting and losing the essence of our way;
without losing our very being, as honourable, folk-aware,
Nature-
aware individuals in harmony with Nature
and the cosmos beyond.
Instead, we must just simply be what we are -
or rather, strive to be what we should be,
and let this world of this modern time continue as it wil
l continue,
toward its inevitable destruction.
There is thus no external war to fight;
no perceived enemy to struggle against;
no political action.
There is only a slow, necessary, building of the future based
upon the wisdom of National-Socialism.
There must be Blood and Soil, a homeland of individuals
bound together t
hrough tradition, way of living, of being,
and understanding, of love of the homeland,
before there can be Conquest and Exploration.
The world of the slow time of Blood and Soil, of deep, wordless love
of homeland, of a dwelling where Nature was understood
and respected, of personal honour, of respecting folk traditions
and ways,
was what was brutally destroyed by the First Zionist War
and the terrible, ignoble persecutions which followed.
What is the essence of the understanding now required -
what is our correct way of being -
is to transcend our own ego, our own personal lives;
to see ou
rselves as a nexus between the past of our folk and its future.
We must transcend our own personal concerns;
even our own personal feelings and personal desires:
the anger we may feel; the sadness.
For it is this transcendence of ourselves, this seeing of ourselves
as a nexus between our folk past and our folk future,
which is the essence of true human understanding:
the
tremendous and revolutionary insight
which National-Socialism brings and which is the time of the being
we should strive to dwell in.
We belong to our folk, to Nature and the very cosmos.
Honour, loyalty and duty are but a means whereby
we can dwell as we should:
as human beings capable of evolving still further.
To dwell in this modern world wit
h its modern abstract time,
its politics, its contending societies, its egotism,
its pride, its misplaced hatred, is to dwell in the realm of barbarism
where our very humanity is at best denied, and at worst, lo
st.
Instead, we must cultivate the insight of ourselves
as a living link,
a nexus, as we must cultivate the
understanding this insight brings.
Thus, we should not seek
to be of the societies of this modern time,
but rather seek to build our own, new, societies,
imbued with our own time -
the time of Nature;
of the folk community;
of personal honour;
of understanding the nexus which
we are.
Thus, and only thus,
can we make real some time in the future,
the essence of National-Socialism.
Until then, we can remember with fondness
the world which has gone -
glimpsed in the faded photographs of pre-war Germany;
br
iefly captured in the epic Triumph of the Will;
and recalled whenever we remember the sacrifices of those
who perished fighting for the noble way of life we treasure
and understand without the need for words.
D. Myatt
JD2451706.007
